Girl with Balloon, Waterloo Bridge, South Bank, London, 2002
Girl with Balloon depicts a small child rendered in black and white who reaches out towards a bright red, heart-shaped balloon dangling from a string. Like most Banksy’s works, the image is an ambiguous one, leaving the viewer to decipher whether the girl is reaching out to catch the balloon (a vibrant emblem of childhood delight) or rather has let it slip from her fingers and is watching in anguish as it drifts into oblivion. This could be interpreted as a metaphor, perhaps, for the inevitable loss of childhood and innocence. The red balloon, as the only spot of colour, is an archetypal symbol of childhood and freedom that many of us connect with. More than a simple child’s toy, it evokes the fragility of what it stands for: innocence, dreams, hope, and love.
Well-loved by the public and collectors alike, her heartbreaking gesture is iconic and easily understandable – making this one of the most recognizable artworks of the 21st century. Universally appealing, Banksy’s graffiti image is a perfect encapsulation of human emotion in the short attention span of our social media age.
The Girl with Balloon imagery has been featured heavily and revisited often during Banksy’s career. A series of prints was released in 2004, and various editions on canvas and originals on various media have been produced over the years.
Striking in its simplicity, Banksy also used the global notoriety of Girl With Balloon to impact the world with strong social commentaries. The artist created variations to support social campaigns: in 2005 on the West Bank Barrier; in 2014 to draw attention to the Syrian refugee crisis; and in 2017 during the UK General Election.
In 2018, a framed Girl with Balloon spontaneously shredded after the bidding closed on a lot at Sotheby’s by way of a mechanical device Banksy had hidden in the frame. Banksy confirmed that he was indeed responsible for the shredding and gave the altered piece a new name, Love Is In The Bin. Sotheby’s said it was “the first work in history ever created during a live auction.”
Girl with Balloon3.
Girl with Balloon3.
3. Love Is In The Air (Flower Thrower) 2003.
In the realm of contemporary art, few images resonate as profoundly as Banksy’s Love Is in the Air. Also known as Flower Thrower, this artwork encapsulates the paradox of aggression and peace, revolution and love. Originating as a piece of guerrilla street art, it has since transcended its medium to become a global emblem of nonviolent resistance.
An archetypal example of Banksy’s perceptive and stimulating commentaries on contemporary political and social events, Love is in the Air is one of the most recognizable works by the brilliant graffiti artist and offers a simple message of hope. Love is in the Air has been imitated and replicated countless times as a testament to its visual strength and power. It is indisputable that this bold and powerful work helped to establish Banksy’s place in art history, cementing his reputation as a pivotal and universally heard artistic voice.
In its original guerrilla iteration in Beit Sahour near the West Bank Barrier, Love is in the Air testifies to Banksy’s unique ability to activate urban environments and public architecture in a way that supercharges his message, lending his images a searing immediacy which extends far beyond all those who live in or visit the region, juxtaposing the active gesture of protest with the reconciliatory symbol of a Flower Bouquet.
In 2003, amidst the escalating tensions surrounding the construction of the West Bank Wall, Banksy unveiled Love is in the Air on the side of a garage in Beit Sahour, a Palestinian town east of Bethlehem, close to the Israeli West Bank Barrier. A 708-kilometre wall controlled by a series of checkpoints and observation towers, the Israeli West Bank Barrier separates Israel from the West Bank territories of Palestine.
The mural portrays a masked protester poised to hurl a bouquet of flowers, replacing the expected Molotov cocktail with a symbol of peace.This juxtaposition serves as a poignant commentary on the power of peaceful protest in the face of oppression.
Since “Love is in the Air,” the West Bank barrier wall has become a particular focus for Banksy. Over the years, multiple works have sprung up in the region: notably his 2005 take on his iconic Girl with Balloon, depicting a young girl being lifted over the wall by a bunch of balloons. In 2017, Banksy designed the Walled Off Hotel, with a view of the barrier, to boost tourism in the area while simultaneously highlighting the ongoing conflict.
Love is in the Air
In the realm of contemporary art, few images resonate as profoundly as Banksy’s Love Is in the Air. Also known as Flower Thrower, this artwork encapsulates the paradox of aggression and peace, revolution and love. Originating as a piece of guerrilla street art, it has since transcended its medium to become a global emblem of nonviolent resistance.
An archetypal example of Banksy’s perceptive and stimulating commentaries on contemporary political and social events, Love is in the Air is one of the most recognizable works by the brilliant graffiti artist and offers a simple message of hope. Love is in the Air has been imitated and replicated countless times as a testament to its visual strength and power. It is indisputable that this bold and powerful work helped to establish Banksy’s place in art history, cementing his reputation as a pivotal and universally heard artistic voice.
In its original guerrilla iteration in Beit Sahour near the West Bank Barrier, Love is in the Air testifies to Banksy’s unique ability to activate urban environments and public architecture in a way that supercharges his message, lending his images a searing immediacy which extends far beyond all those who live in or visit the region, juxtaposing the active gesture of protest with the reconciliatory symbol of a Flower Bouquet.
In 2003, amidst the escalating tensions surrounding the construction of the West Bank Wall, Banksy unveiled Love is in the Air on the side of a garage in Beit Sahour, a Palestinian town east of Bethlehem, close to the Israeli West Bank Barrier. A 708-kilometre wall controlled by a series of checkpoints and observation towers, the Israeli West Bank Barrier separates Israel from the West Bank territories of Palestine.
The mural portrays a masked protester poised to hurl a bouquet of flowers, replacing the expected Molotov cocktail with a symbol of peace.This juxtaposition serves as a poignant commentary on the power of peaceful protest in the face of oppression.
Since “Love is in the Air,” the West Bank barrier wall has become a particular focus for Banksy. Over the years, multiple works have sprung up in the region: notably his 2005 take on his iconic Girl with Balloon, depicting a young girl being lifted over the wall by a bunch of balloons. In 2017, Banksy designed the Walled Off Hotel, with a view of the barrier, to boost tourism in the area while simultaneously highlighting the ongoing conflict.
Love is in the Air
4. Lady Showering (Woman Showering, Shower Peepers, Peeping Tom Boys) 2015
Lady Showering is a satirical, stenciled piece that highlights the themes of surveillance, privacy, and voyeurism.
Banksy’s 2015 “Dismaland” temporary project in Weston-Super-Mare, UK, depicting two young boys peeping at a woman taking her shower behind an iron curtain. As usual with Banksy, it’s a cheeky and funny piece of work
The artwork is interpreted as a critique on the erosion of personal privacy and the rise of a “surveillance culture” in modern society, where individuals are constantly being watched. It combines dark humor with the artist’s signature stencil style.
Lady Showering is a satirical, stenciled piece that highlights the themes of surveillance, privacy, and voyeurism.
Banksy’s 2015 “Dismaland” temporary project in Weston-Super-Mare, UK, depicting two young boys peeping at a woman taking her shower behind an iron curtain. As usual with Banksy, it’s a cheeky and funny piece of work
The artwork is interpreted as a critique on the erosion of personal privacy and the rise of a “surveillance culture” in modern society, where individuals are constantly being watched. It combines dark humor with the artist’s signature stencil style.
5. Girl Frisking Soldier 2007
“Banksy’s decorations of the West Bank barrier are widely held up as a genuine expression of political activism in support of both ‘the Palestinians’ and the advancement of human rights.”
This image, created by Banksy in 2007 and located on the West Wall of Bethlehem, subverts expectations. The soldier is being frisked by a little girl, rather than the other way around. It is impossible not to realize that the reverse of this image is a more realistic occurrence in Palestine. Banksy manages to portray a controversial idea, children being persecuted, without showing the image of the girl being frisked. Additionally, the image shows how people dehumanize one another by viewing each other only as threats. As Koensler and Papa write, “Palestine is now the biggest open-air prison of the world”. This image demonstrates the limited freedom of Palestinians with role reversal, confronting the audience with a disturbing image of a child as a persecutor.
As with “The Petrol Bomber” and “The Death of Innocence,” a child is being used to symbolize innocence and vulnerability. The girl even has braided hair, representing youthful innocence, and her pink dress contrasts with the olive green uniform of the soldier. The gun lying next to her represents violence and aggression.
Unlike the murals created by the Bogside Artists, Banksy is an outsider of the struggle he is commenting on. The Bogside Artists live in Ireland and experienced the Troubles firsthand. Their art is personal, at times representing individuals they know, and often portraying members of the community. Banksy, while doing important work by bringing public and international attention to the conflict in Palestine, does not have this personal connection with the community. His work is less about representing what the community is feeling, less about feeling pain in a constructive way, and more about publicity.
Girl Frisking Soldier
6. No Ball Games 2009
A Study in Authority, Childhood and the Quiet Rebellion of Play
With No Ball Games, Banksy returns to one of his most enduring subjects: the tension between authority and childhood. The image is immediately accessible, almost playful in appearance, yet beneath its simplicity lies a sharp and controlled critique. By staging a confrontation between children and an imposed rule, Banksy constructs a scene where innocence does not merely resist authority—it effortlessly bypasses it.
The composition presents two children engaged in a game. They appear to be playing catch, their movements light and natural, entirely absorbed in the activity. However, instead of a ball, they are tossing a sign that reads “NO BALL GAMES.” The inversion is immediate and precise. The object intended to prohibit play becomes the very instrument of it. The children do not destroy the sign, nor do they ignore it. They incorporate it.
The figures are rendered with clarity and softness, contrasting with the rigid, graphic authority of the sign. Their gestures are fluid, unforced, and entirely unconcerned with the rule they are subverting. The scene feels balanced, almost harmonious, despite the contradiction at its core.
No Ball Games
The composition presents two children engaged in a game. They appear to be playing catch, their movements light and natural, entirely absorbed in the activity. However, instead of a ball, they are tossing a sign that reads “NO BALL GAMES.” The inversion is immediate and precise. The object intended to prohibit play becomes the very instrument of it. The children do not destroy the sign, nor do they ignore it. They incorporate it.
The figures are rendered with clarity and softness, contrasting with the rigid, graphic authority of the sign. Their gestures are fluid, unforced, and entirely unconcerned with the rule they are subverting. The scene feels balanced, almost harmonious, despite the contradiction at its core.
No Ball Games
7. Cave Pointing Removal May 2008
Location: Leake street tunnel, London, England
This mural was created at the occasion of the Cans Festival, a “street party of stencil art” organized and hosted by Banksy in May 2008.
Cave Painting Removal portrays a man, most probably a city worker, who seems to be cleaning a wall covered with what appears to be some prehistoric drawings… Indeed the art appears to be some ancient cave paintings of warriors and various animals (horses, deer, bison), very much like the caves at Lascaux in France, now seen as a great treasure for humanity… The immediate reaction of any viewer is of shock and horror, as this maintenance worker seems to be erasing priceless prehistorical art, whereas most probably he thinks he is only jet blasting over supposed graffiti. Indeed, graffiti is considered an act of vandalism, and there is a need to tidy up the urban scene.
By comparing graffiti with ancient prehistorical cave painting, Banksy questions the value society puts on artworks. It can be considered as a criticism of our modern societies tendency to ignore urban artistic legacy. Indeed, we keep on erasing outputs of artistic expression for the sake of arbitrary notions of putative cultural norms. As a socio-political statement, we could even go further as to think we are destroying our artistic and anthropological origins. As such, the ignorance of a council worker following orders, becomes an act of censorship. The figure (the council worker) itself is also graffiti, but nobody is insisting that the figure is removed, just the art.
Banksy is also, more widely, commenting on the value of art, questioning what is considered as art, and how that sits with public space versus private gallery space.
“The Art we look at is made by only a select few. A small group create, promote, purchase, exhibit and decide the success of Art. Only a few hundred people in the world have any real say. When you go to an Art gallery you are simply a tourist looking at the trophy cabinet of a few millionaires.”
The role of Graffiti as an art form is juxtaposed with the role of Paleolithic art; marking the walls around us seems to be a part of what makes us human… Graffiti Removal suggests that the cultural legacy of society is slowly being erased by society itself, much like some graffiti is quickly removed regardless of its message, positive or negative.
This piece by Banksy only 4 months from May 2008 to August 2008. It was created in Leake Street Tunnel (also known as Banksy Tunnel) a designated graffiti area. It was soon covered with other works, such is the ever changing nature of the tunnel.
About The Lascaux Caves
Lascaux is a complex of caves near the village of Montignac located South-West of France. Over 600 parietal wall paintings cover the interior walls and ceilings of the cave. The paintings represent primarily large animals, typical local contemporary fauna that correspond with the fossil record of the Upper Paleolithic in the area.
They are the combined effort of many generations and, with continued debate, the age of the paintings is now usually estimated at around 17,000 years. Lascaux was inducted into the UNESCO World Heritage Sites list in 1979.
The original caves have been closed to the public since 1963, as their condition was deteriorating, but there are now a number of replicas.
Harry Jerome
This is a copy of the 2.7-metre (9 ft) bronze statue of Harry Jerome at the entrance to Stanley Park in Vancouver.
1940 – 1982) was a Canadiantrack and fieldsprinter and physical education teacher. He won a bronze medal at the 1964 Olympics in Tokyo and set a total of seven world records over the course of his career.
Harry Jerome was born in Prince Albert, Saskatchewan, and moved to North Vancouver, British Columbia, at age 12. His grandfather was John Howard, an American-born railway porter who represented Canada in the 1912 Summer Olympics. Harry’s sister, Valerie Jerome, was also an Olympian who competed for Canada at the 1960 Summer Olympics in Rome.
Jerome competed at the university level for Bill Bowerman at the University of Oregon. He was a member of the Canadian track and field team at the 1960, 1964, and 1968 Summer Olympics, winning 100 metrebronze in 1964. Jerome wore his University of Oregon sweats, rather than the contemporary practice of an official national outfit for all Olympic appearances, to warm up for the Olympic 100 metres in Tokyo. He won the gold at the 1966 British Empire and Commonwealth Games held in Kingston, Jamaica.
During his career, Jerome set a total of seven world records, including tying the 100 metre record at 10.0 seconds in 1960, equalling the mark established a month earlier by Germany’s Armin Hary. Later he tied the world record for the 100 yard dash at 9.3 seconds (1961), making Jerome one of the few athletes to own both the 100 yard and 100 metre world record simultaneously. Jerome was a member of the University of Oregon 4 × 100 m relay team that tied the world record of 40.0 seconds in 1962; during the 1962 season, Harry ran 9.2s at the 100 yard dash 2 times. In 1966 he again tied a world record with a 9.1 time in the 100 yard. From 1963 to 1966 he held or equalled four world records concurrently.
He remains the only man to have held the 100 yard world record with 3 different times and is the oldest 100y world record holder, at 25 years old. Jerome never owned the 100y or 100m WR solely but matched his contemporaries. Jerome continued to sprint successfully until the late 1960s.
Jerome received a bachelor’s degree in physical education from the University of Oregon in 1964 and taught with the Richmond School Board (1964–65) and then with the Vancouver School Board (1965–68). In 1968, he received a master’s in physical education from Oregon.
After retiring from athletics in 1969, Jerome was invited by Prime Minister Pierre Trudeau to help create Canada’s new Ministry of Sport. Jerome held a number of senior positions in the ministry but resigned over the government’s cancellation of a large public-private partnership he had negotiated with Kellogg’s to promote youth participation in athletics. During the 1980s, Jerome headed the Premier’s Sport Award program in British Columbia.
Jerome died of a brain aneurysm on December 7, 1982, at the age of 42, in North Vancouver.
This is a copy of the 2.7-metre (9 ft) bronze statue of Harry Jerome at the entrance to Stanley Park in Vancouver.
1940 – 1982) was a Canadiantrack and fieldsprinter and physical education teacher. He won a bronze medal at the 1964 Olympics in Tokyo and set a total of seven world records over the course of his career.
Harry Jerome was born in Prince Albert, Saskatchewan, and moved to North Vancouver, British Columbia, at age 12. His grandfather was John Howard, an American-born railway porter who represented Canada in the 1912 Summer Olympics. Harry’s sister, Valerie Jerome, was also an Olympian who competed for Canada at the 1960 Summer Olympics in Rome.
Jerome competed at the university level for Bill Bowerman at the University of Oregon. He was a member of the Canadian track and field team at the 1960, 1964, and 1968 Summer Olympics, winning 100 metrebronze in 1964. Jerome wore his University of Oregon sweats, rather than the contemporary practice of an official national outfit for all Olympic appearances, to warm up for the Olympic 100 metres in Tokyo. He won the gold at the 1966 British Empire and Commonwealth Games held in Kingston, Jamaica.
During his career, Jerome set a total of seven world records, including tying the 100 metre record at 10.0 seconds in 1960, equalling the mark established a month earlier by Germany’s Armin Hary. Later he tied the world record for the 100 yard dash at 9.3 seconds (1961), making Jerome one of the few athletes to own both the 100 yard and 100 metre world record simultaneously. Jerome was a member of the University of Oregon 4 × 100 m relay team that tied the world record of 40.0 seconds in 1962; during the 1962 season, Harry ran 9.2s at the 100 yard dash 2 times. In 1966 he again tied a world record with a 9.1 time in the 100 yard. From 1963 to 1966 he held or equalled four world records concurrently.
He remains the only man to have held the 100 yard world record with 3 different times and is the oldest 100y world record holder, at 25 years old. Jerome never owned the 100y or 100m WR solely but matched his contemporaries. Jerome continued to sprint successfully until the late 1960s.
Jerome received a bachelor’s degree in physical education from the University of Oregon in 1964 and taught with the Richmond School Board (1964–65) and then with the Vancouver School Board (1965–68). In 1968, he received a master’s in physical education from Oregon.
After retiring from athletics in 1969, Jerome was invited by Prime Minister Pierre Trudeau to help create Canada’s new Ministry of Sport. Jerome held a number of senior positions in the ministry but resigned over the government’s cancellation of a large public-private partnership he had negotiated with Kellogg’s to promote youth participation in athletics. During the 1980s, Jerome headed the Premier’s Sport Award program in British Columbia.
Jerome died of a brain aneurysm on December 7, 1982, at the age of 42, in North Vancouver.
Machu Piccu
This is an amalgamation of two pictures, the hills and sky are from a second source. Graphite, pencil crayon,