The name Palenque comes from a Spanish word meaning “stockade.” The name was initially given by 16th-century Spanish settlers to a nearby town, which over time became associated with the ruins themselves. Today, some historians believe the people of Palenque may have known the city as Lakamha, a Maya word related to rivers, and reflecting the place’s abundant sources of water.LEFT: BOOK IN STONE: Topped with its distinctive Maya-style roof comb, the Temple of the Inscriptions was built in the late seventh century. Its inscriptions, including the second longest Maya glyphic text ever found, provide historians with a source of rich information on Palenque.
RIGHT: STANDING TALL: During his reign as ajaw, Pakal built the Great Palace at Palenque. His son, K’inich Kan B’alam, added its most distinctive feature, this four-story tower, in the early 700s.

Palenque’s first inhabitants likely settled the site around the first century B.C. As the city grew, it prospered enough to later assert its influence over other peoples in the region. Palenque grew wealthy from trade as well as from tributes collected from subjugated cities.
Like other Maya cities, Palenque was ruled by an official known as an ajaw. The position has been compared to a king, but many scholars liken it more to that of a powerful governor or lord. The title seems to have been hereditary with power passing from fathers to sons.THE PALENQUE COMPLEX
The city was structured around the palace, a large central building, which was the seat of power of the ruling dynasty. Around it stood dynastic mausoleums and temples dedicated to the great deities, including the Temple of the Cross, imagined on the right with its original bright paint.

The ajaw served as a link between the gods and the people. Glyphic inscriptions found at Palenque revealed that the people believed the gods controlled the weather. The city’s mysterious mist and storms could both disrupt and drive the agriculture on which the city depended. It was the ajaw’s role to intercede with the gods to help protect and feed his people.
Around A.D. 431, Palenque’s ruling dynasty was founded by a leader named K’uk’ B’alam I. Palenque would reach new heights a couple centuries later in the seventh century when its greatest ajaw—Pakal the Great—came to power. Known as K’inich Janaab’ Pakal (meaning “sun face shield”), he became ajaw when only a child, and his mother, Lady Sak K’uk’, ruled as regent until he came of age. He held power from 615 until his death in 683 at about 80 years of age. During his reign, Pakal transformed Palenque from relative obscurity into a city that rivaled other great Maya cities such as Tikal.

The impressive Temple of the Inscriptions was begun during Pakal’s reign. This remarkable stepped pyramid is a classic example of Maya architecture, featuring nine distinct levels crowned by a temple with an iconic Maya roof comb at the top. The building’s greatest treasures, perhaps, are the detailed glyphs and images inscribed on its walls. These markings record the history of Palenque and its people, providing valuable insight into the culture, beliefs, rituals, and the worldview of Palenque’s residents.
One account depicts a destructive invasion carried out before Pakal’s time. The forces of Calakmul (Kaan), a Maya city deep in the jungle of the Petén basin to the east, attacked the city. The accounts describe the onslaught in dramatic terms, recounting the widespread destruction that swept through the city.
The inscriptions recount how the Calakmul had “thrown down” the principal deities of the city, but Pakal restored the gods, returning them to their rightful places of worship. Pakal constructs a narrative that placed him at the center as a savior who restored divine order to the city and its people.

The deities that Pakal restored were three gods closely bound to Palenque’s identity. Known as the Palenque Triad, scholars have dubbed them GI, GII, and GIII. Their exact nature is complex, each with multiple functions and often interrelated to other Maya gods worshipped in other cities.
Three more structures in Palenque were erected to strengthen ties with the gods. Pakal’s son and heir, K’inich Kan B’alam (which means “shining snake jaguar”) began work on a new ritual landscape south of the palace and temple complex built by his father. Known collectively as the Cross Group, the complex was built in the eighth century. It consists of the Temple of the Cross, the Temple of the Foliated Cross, and the Temple of the Sun. The complex’s name comes from the resemblance of temple motifs to a cross. In fact, they are iterations of the Maya World Tree, a central connecting factor in Maya cosmology.

Each of the three temples is connected to a god in the Palenque triad: The Temple of the Cross is associated with GI, the Temple of the Foliated Cross with GII, and the Temple of the Sun with GIII. Of these gods, it is perhaps GII that is best understood by archaeologists thanks to inscriptions, images on censors discovered in the Temple of the Foliated Cross, and reliefs. His name is Unen K’awiil, the “infant,” associated with maize and rain. Inscriptions bind the “infant” GII to the idea of dynastic fertility, and to the legitimacy of Palenque’s rulers.

TEMPLES AND TOMBS
The first Europeans to see these ruins gazed on them in the 1600s. They were amazed by their beauty; in the subsequent centuries, more visitors traveled to Palenque to observe these buildings and record their magnificent artworks.

The magnificent sarcophagus lid, inscribed with Maya glyphs, and elaborate imagery centering on a crouched figure, became the source of widespread fascination. Mayanists assert the likely interpretation is that the figure is Pakal posed before the Maya World Tree. In the tomb, his body was surrounded by jade objects, whose green color symbolizes maize and water, the materials on which Maya civilization rested. Some of the tomb’s objects were dusted with cinnabar, an ore of oxidized mercury, whose red color represents blood, life, and the afterlife.

Stability continued into the reign of Pakal’s grandson and beyond, but by the mid-800s, Palenque’s influence in the region started to falter. By 900 Palenque would be empty, believed to be part of what scholars call the Maya collapse, an as yet unexplained abandonment of the great urban centers of the empire. Palenque’s buildings would stand strong as their vivid colors faded over time.

ARTIFACTS OF PALENQUE

Uncovered centuries later, Palenque’s monuments continue to proclaim their people’s past glory. Archaeologists are continuing to explore these. In the 1990s a passageway hidden under the stairs of Temple XIII was found to lead to another tomb of a highborn woman, now known as the “Red Queen.” She is now believed to be Lady Tz’akbu Ajaw, Pakal’s queen consort.
A team of archaeologists, led by Arnoldo Gonzalez, in 2016 announced the discovery of a water tunnel under the Temple of the Inscriptions and Pakal’s tomb. They believe the tomb and pyramid were deliberately placed on top of a spring so that the water would provide Pakal’s spirit a way to travel to the underworld.